Itoshi Sae typ osobowości MBTI
Osobowość
"Jaki typ osobowości jest {profilename}? {profilename} jest typem osobowości {mbti} w mbti, {enneagram} - {iv} - {tritype} w enneagram, {big5} w Big 5, {sociionics} in Socionics."
"Satisfying one's own hungers is the driving force of the conservation subtype of the E9. Laziness here manifests ironically, it is a substitution of nonessential satisfactions for those that he really needs. Often you can see an E9 immersing themselves in activities just to narcotize, activities such as eating, sleeping, playing games, sports, reading etc. Because of their sloth, they lose spirituality and a touch with their inner self, which can lead them acting irrationally, without clear defined actions other than just chasing physical stimulation. In short, this type has a duality between forgetting themselves through activities and a drive to ensure the most basic survival." "Ichazo called SP9 "Appetite", someone who has a passion to satisfy his own hungers, a constant stimuli that compensates for the registration of one's necessities. Naranjo described this more in depth, conservational sloth results in carelessness about one's own survival needs, this then manifests as lack of awareness of what's actually needed, so the need for survival is replaced with a constant longing for comfort, food, distractions, sleep and other sensory stimuli." It is quite noticeable, the inconsistency of these votes - his stoic and no-nonsense appearance didn't demonstrate E8's anti-socialism. E9 would make sense, or Self-Preservation 9, as I didn't see any sign of him demonstrating reactivity, let alone driven by fear of cowardice. There was an apparent need of belonging, or in other words, the attachment. It really was apparent that he substituted his desire with pleasure. For example, when he said that he wanted to be the best striker before he substituted that with pleasure as a midfielder, it's a form of distraction in SP 9: SP9: Appetite -> Distraction The satisfaction of needs is substituted with satisfaction of appetites, making do with them. This produces a displacement of one thing to another and a substitute form of satisfaction. “Distraction” is the tool that allows them to escape from the commitment of complying with their true I needs and becomes the need itself that motivates action. Appetite has to do with a desire of something which substitutes, certain satisfactions that do not complicate life too much and that, in some way, are connected with physical satisfactions. There is a making do with having that which permits a kind of comfortable safety, not having to worry. Sometimes, hunger for affection becomes a true hunger for food, for material things, for concrete activities, like games or reading, distractions that all work to cover up deeper needs.
