Reinhard von Lohengramm tipo de personalidade mbti
Personalidade
"¿Qué tipo de personalidad es Reinhard von Lohengramm? Reinhard von Lohengramm es un tipo de personalidad ENTJ en mbti, 3w4 - so/sx - 835 en enneagram, SCOEI en Big 5, LIE en Socionics."
He is so obviously TeNi sx1. So3 and sx8 make 0 sense for Reinhard. Reinhard does not deceive for his image to be in the limelight as an important person. Also, Reinhard doesn't show at all the rebellious tendencies of an sx8 who intentionally breaks rules and norms in order to act as they Lust. Reinhard is very authoritarian, demands obedience and wants to reform the old system. It corresponds exactly to the fury of the sx1. „While the Self-Preservation One is a perfectionist, and the Social One unconsciously takes on the pose of someone who is "perfect" in modeling the right way to be, Sexual Ones focus on perfecting others, This One is more of a reformer than a perfectionist. They have a need to improve others, but don't focus on being perfect themselves. This is the only One subtype that is explicitly angry and so is the countertype of the three One personalities. The Sexual One is impatient, can be invasive, goes for what he or she wants, and has a sense of entitlement. These Ones have an intensity of desire fueled by anger that motivates them to want to improve others. This can be expressed as a sense of excitement, passion, or idealism about the way things could be if people would reform their behavior, or if the reforms they envision were enacted by society. This makes them compelling and vehement. This character feels entitled in the sense of possessing the mentality of a reformer or a zealot-one who knows how to live or do things better and so feels a right to assert their will over others. Like the mentality of a conqueror, this approach can be rationalized (and made virtuous through the rhetoric of their adherence to a higher moral code or calling. According to Naranjo, Ichazo gave this subtype the name, "Zeal," meaning "a special intensity of desire." Zeal suggests an intensity or excitement that fuels the desire to connect with others. It also means doing things with care, dedication, and fervor. This One's anger infuses his desire with a special intensity or urgency and the person has the sense that "I have to have it," or "I have a right to it," or “I have to improve it (society or another person) to make it the way I know it should be." In a collective sense, this can be seen in the idea of "manifest destiny," the ideology that justified the takeover of the western part of the United States from the Native Americans in the 1800s. Despite what our retrospective view of that period might be, this philosophy was a justification for the white man taking over land populated by "savages." Another example of this ideology can be seen in the minds of conquerors, as when the Spanish conquered South America. The rhetoric displayed there was, "I can take this because I'm noble and civilized." In the Sexual One, this intensity of desire can support the impulse to reform or perfect specific others or to make the world a better place in the way this One believes it should be. Sometimes, this desire to perfect others grows out of a genuine belief in an enlightened vision of reform or idealism. However, it may at the same time be fueled by this instinctual subtype's need to make others more perfect. One woman I know with this subtype reported that she felt she would be justified in leaving her husband if he did not carry out her suggestions for his improvement. And she felt a need to help him become a better person so she could have a better partner. In Western culture, there can be an anti-sexual or anti-instinctual sentiment-the idea that it's not okay to act on one's desires. For instance, the sinfulness of sex is so pervasive that it can be hard sometimes not to feel improper or naughty if we allow ourselves to freely express our sexual desires. But the Sexual One has a different, more liberated, attitude with regard to sexual desire. There’s a kind of "go for it" mentality that can then necessitate the finding of good reasons to support the rightness of whatever the Sexual One wants to do. Unlike the Self-Preservation Ones, these Ones don't question themselves as much. Instead, they are concerned more with making others into the people they think they should be. These Ones are avengers; they are not afraid of confrontations. They may be containing a murderous rage that they cannot see. Their anger can be like a volcano that erupts. They perceive themselves as strong. They have great strength and determination and can be very brave. They are also impulsive and do things quickly. [...]“
Biografia
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