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Enneagram Type 2 tipe kepribadian MBTI

Enneagram Type 2 tipe kepribadian MBTI image

Kepribadian

"Jenis kepribadian apa itu Enneagram Type 2? Enneagram Type 2 adalah tipe kepribadian ESFJ di mbti, 2w3 - sx/so - 278 di enneagram, SLOAN dalam Big 5, ESE dalam socionics."

𝐄𝟐: 𝐏𝐑𝐈𝐃𝐄 (𝑆𝑜𝑢𝑟𝑐𝑒: 𝐶ℎ𝑎𝑟𝑎𝑐𝑡𝑒𝑟 & 𝑁𝑒𝑢𝑟𝑜𝑠𝑖𝑠 𝑏𝑦 𝐶.𝑁.) 𝐂𝐡𝐚𝐩𝐭𝐞𝐫 𝟏: 𝐂𝐨𝐫𝐞 𝐓𝐡𝐞𝐨𝐫𝐲, 𝐍𝐨𝐦𝐞𝐧𝐜𝐥𝐚𝐭𝐮𝐫𝐞, 𝐚𝐧𝐝 𝐏𝐥𝐚𝐜𝐞 𝐢𝐧 𝐭𝐡𝐞 𝐄𝐧𝐧𝐞𝐚𝐠𝐫𝐚𝐦 In Christianity, pride is considered not just one of the deadly sins but the most significant and fundamental. In Dante’s Divine Comedy, Lucifer’s pride places him at the center of hell, symbolizing his fall from heaven. Pride is seen as a deep moral failing, depicted in Christian thought as foundational to other sins. Similarly, Chaucer’s The Canterbury Tales explores pride, linking it to traits like boasting, arrogance, and impatience. However, Chaucer’s portrayal does not fully capture the complexity of pride-centered character, particularly its false generosity and seductiveness, which are central to ennea-type II in the Enneagram. The official psychological view of ennea-type II, or hysterical personality, tends to focus on egocentricity, but a more accurate portrayal would include a dynamic of apparent generosity mixed with egocentrism. This character type often uses eroticism and seductiveness not for purely sexual reasons but as a way to manipulate others through a desire for love. In Protoanalysis, pride is not seen as more sinful than other passions. Instead, all passions are viewed as equally significant, with accidia (sloth) or psychological deadness as the most fundamental. While pride is about self-aggrandizement and inflating the self-image, its corresponding fixation, termed "flattery" by Ichazo, involves both flattery and disdain. The proud person flatters those who support their pride and looks down on others. This dynamic is a common aspect of relationships for those with ennea-type II. Pride stands at the "hysteroid" corner of the Enneagram, sharing common traits with vanity, especially in types II, III, and IV. All of these types are preoccupied with self-image rather than the true self, and their actions flow from a distorted sense of being that relies on external validation. Points 2 and 4, aligned with point 3, represent opposite movements in terms of self-image: while pride is connected to an expansive, happy internal state, envy tends to a contraction and sadness. Ennea-type II is characterized as "comic" compared to the "tragic" nature of ennea-type IV. Ennea-types II and VII (gluttony) also share traits like seductiveness, warmth, and impulsivity, but they differ in their narcissism. The glutton intellectualizes seduction, while ennea-type II does so emotionally. The glutton tends to be more inner-directed, establishing their values independently, while ennea-type II derives much of their glorified self-image from external sources. There is also a polarity between ennea-types II and VIII (lust). Both types are impulsive and arrogant, but pride is more subtly expressed in ennea-type II, who presents as so good that they don’t need to compete, while ennea-type VIII is more overtly competitive and arrogant. The histrionic personality, as acknowledged in current psychology, describes ennea-type II, but there is little discussion of pride as a driving force within this character.

Biografi

Enneatype 2: The Helper The Caring, Interpersonal Type: Generous, Demonstrative, People-Pleasing, and Possessive Twos are empathetic, sincere, and warm-hearted. They are friendly, generous, and self-sacrificing, but can also be sentimental, flattering, and people-pleasing. They are well-meaning and driven to be close to others, but can slip into doing things for others in order to be needed. They typically have problems with possessiveness and with acknowledging their own needs. At their Best: unselfish and altruistic, they have unconditional love for others. • Emotional Addiction: Pride • Basic Fear: Of being unwanted, unworthy of being loved • Basic Desire: To feel loved Key Motivations: Want to be loved, to express their feelings for others, to be needed and appreciated, to get others to respond to them, to vindicate their claims about themselves. Type Two is often found in xxFJ types

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