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SLAVE.V-V-R ft. Kizuna Akari - ? tipo di personalità MBTI

SLAVE.V-V-R ft. Kizuna Akari - ? tipo di personalità MBTI image

Personalità

"Che tipo di personalità è SLAVE.V-V-R ft. Kizuna Akari - ?? SLAVE.V-V-R ft. Kizuna Akari - ? è un tipo di personalità ESTJ in mbti, 3w2 - so/sp - 316 in enneagram, in big 5, in socionics."

(1/2) I am currently voting this song based on the described personality of its subject--the girl who drinks "Afternoon tea," which is apparently a brand of tea popular in Japan, according to the English translator Magnetra (translation available here: https://vocaloidlyrics.miraheze.org/wiki/%3F/SLAVE.V-V-R). Magnetra has explained that the company which produces this tea showcased art that stereotyped its customers as "rude" (to say the least), and this song seems to depict such a customer... From what we know of the song's subject, she is apparently picture-perfect, but has an unapproachable, caustic personality. We can start by analyzing which function she leads with--very likely an extroverted judging function (Te, Fe) based on her described tendency to impose what she says on others: "Today again, the things you’re saying are quite forceful," "You just keep talking on and on." However, extroverted feeling prioritizes social harmony, as Jung describes it: "Feeling in the extraverted attitude is orientated by objective data, i.e. the object is the indispensable determinant of the kind of feeling. [...] I may feel constrained, for instance, to use the predicate 'beautiful' or 'good', not because I find the object 'beautiful' or 'good' from my own subjective feeling, but because it is fitting and politic so to do; and fitting it certainly is, inasmuch as a contrary opinion would disturb the general feeling situation. A feeling-judgment such as this is in no way a simulation or a lie -- it is merely an act of accommodation." Fe-doms tend to agree with the prevailing sentiment to preserve a harmonious atmosphere--the subject of the song is so poor at doing this that she has rendered herself alone. She does not accommodate at all. As for the extroverted thinking type, Jung says that they tend to be remarkably rigid in their understanding of how the world works, as well as insistent in imposing said understanding upon others: "... We must picture a, man whose constant aim -- in so far, of course, as he is a pure type -- is to bring his total life-activities into relation with intellectual conclusions, which in the last resort are always orientated by objective data, whether objective facts or generally valid ideas. This type of man gives the deciding voice-not merely for himself alone but also on behalf of his entourage-either to the actual objective reality or to its objectively orientated, intellectual formula. [...] Just as the extraverted thinking type subordinates himself to his formula, so, for its own good, must his entourage also obey it, since the man who refuses to obey is wrong -- he is resisting the world-law, and is, therefore, unreasonable, immoral, and without a conscience." The subject of the song is unwilling to compromise, is described as "flipping out" on occasion, and prefers to tell others to go away. She is also notably described as having an "excellent mind"--kindness is apparently not among her qualities, which otherwise include various physical attributes such as "lovely legs, a pretty face, slender hips, and even a big chest." Personality-wise, the people around her see her as an intellectual, if one with an off-putting affect, rather than a social butterfly or anything else along those lines. As for her perceiving axis, she does seem to display a preference for certain sensations rather than an interest in evaluating sensations at an equal level. She habitually drinks the Afternoon tea brand, to the point that the singer of the song takes note of it ("Are you crazy?"). The introverted sensation type often perceives sensations as something other than what they are--for example, Jung stated that "[the introverted sensation type] lives in a mythological world, where men, animals, locomotives, houses, rivers, and mountains appear either as benevolent deities or as malevolent demons. That they appear thus to him never enters his head, though that is just the effect they have on his judgments and actions." It may seem arbitrary to an outside observer how someone of this type thinks of the objects in their environment, and this confusion is apparent with the singer. The subject herself does not show much evidence of intuition (i.e. interaction with ideas/abstractions), so I think she has a Te-Si type structure.

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