{{ชื่อ}} ประเภทบุคลิกภาพ MBTI
บุคลิกภาพ
"Ningning (aespa) ประเภทบุคลิกภาพประเภทใด Ningning (aespa) เป็นประเภทบุคลิกภาพ ENFP ใน mbti, 7w6 - sp/so - 729 ใน Enneagram, SCUAI ใน Big 5, IEE ใน Socionics"
NingNing as EN(F) 1/3 Warning: I use the original Jungian typology, or "classic Jungian", but in this typing I will also talk about the enneagram First I will argue about the Extroverted Intuitive type, Ne or EN in Jung We don't need to research much about NingNing to see what her personality is like, she is an exciting, happy, lively and warm person. But just these few characteristics don't make her an EN type, just like I believe Giselle is. Well, before we go directly to talking about Extraverted Intuition itself, I will take the trouble to explain some terms from the Jungian typology, terms that we call "Attitudes". I'm not going to explain them all, but only "Extroversion" and "Intuition" In Jung, Extroversion is about the focus that the person has on the external object, and Intuition is about what happens in the subject's unconscious, whether through insights, ideas, etc. Below I will leave a more complete description of intuition: Intuition as a function of unconscious perception is completely directed towards external objects in the extroverted attitude. As, in general, intuition is an unconscious process, the conscious apprehension of its nature is a very difficult matter. In consciousness, the intuitive function is represented by a certain attitude of expectation, a perceptive and penetrating vision, where only the subsequent result can prove, in each case, how much was [p. 462] 'perceived in', and how much was actually in the object. Just as sensation, when given priority, is not a mere reactive process of no further importance to the object, but is almost an action that apprehends and shapes the object, so too is intuition, which is by no means a mere perception. , or consciousness, but an active and creative process that develops in the object as much as it withdraws from it. But, as this process extracts perception unconsciously, it also produces an unconscious effect on the object. The primary function of intuition is to convey mere images, or perceptions of relations and conditions, which could be obtained by the other functions, either at all, or only by very indirect means. Such images have the value of definite discernments and have a decisive influence on action, whenever intuition is given the main weight; in this case, psychic adaptation is based almost exclusively on intuition. Thought, feeling and sensation are relatively repressed; Of these, sensation is the most affected, because, as a conscious function of the senses, it offers the greatest obstacle to intuition. Sensation disturbs the clear, impartial, and naive consciousness of intuition with its importunate sensual stimuli; for these direct the gaze to physical surfaces and therefore to the very things around and beyond which intuition attempts to peer. But since intuition, in the extroverted attitude, has a predominantly objective orientation, it actually comes very close to sensation; indeed, the expectant attitude towards external objects may, with almost equal probability, avail itself of sensation. Consequently, for intuition to truly become primordial, sensation must be largely suppressed. I am now talking about sensation as a simple and direct sensory reaction, an almost defined physiological and psychic data. This must be expressly established in advance, because if I ask the intuitive how he is [p. 463] oriented, he will speak of things that are quite indistinguishable from sensory perceptions. He will often even use the term “sensation”. In fact, he has sensations, but he is not guided by them per se, he only uses them as points of orientation for his distant vision. They are selected by unconscious expectations. It is not the strongest sensation, in the physiological sense, that obtains the crucial value, but any sensation whose value becomes considerably increased due to the unconscious attitude of the intuitive. In this way, it can eventually reach the leading position, appearing to the intuitive's consciousness indistinguishable from a pure sensation. But in fact it is not like that.
ชีวประวัติ
Ningning (born Ning Yizhuo; October 23, 2002) is the main vocalist and maknae of the girl group aespa, under SM Entertainment. In 2016, she became known after being introduced as a member of the pre-debut training team, SMROOKIES. Her debut in 2020 as its last remaining trainee left SMROOKIES void of any memebers currently. She is Chinese.
