ET MBTI Personality Type
Personality
What personality type is ET? ET is an ESTJ personality type in MBTI, 1w2 - - 163 in Enneagram, in Big 5, LSE in Socionics.
The description of the type with all these rigid moral standards and feelings of rightness is most suitable for sensorics, who, as is known, are much more inclined to believe in facts and question them less than intuitives, who like to reason more. Also, the 7th ignoring Ti is very clearly visible. E1>E3, again due to a very strong attachment to morality and "correctness". "According to the definition, this will be a person who - of course, only insofar as he represents a pure type - has the tendency to make the whole of his life's manifestations dependent on intellectual conclusions, which are ultimately oriented according to objective data, or according to objective facts, or according to generally valid ideas. A person of this type gives decisive force to objective reality or, respectively, to its objectively oriented intellectual formula, and not only in relation to himself, but also in relation to the environment. Good and evil are measured by this formula, the beautiful and the ugly are determined by it. Everything that corresponds to this formula is true, everything that contradicts it is false, and everything that passes by it indifferently is accidental. Since this formula corresponds to the world meaning, it also becomes a world law, which must always and everywhere be realized both in individuals and in general. Just as the extraverted thinking type submits to his formula, so must his environment also submit to it, for its own good, for he who does not do this, he is wrong, he is in opposition to the universal law, and therefore he is unreasonable, immoral and unscrupulous. The morality of the extraverted thinking type forbids him to admit exceptions, since his ideal must under all circumstances become reality, for it seems to him to be the purest formula of objective factual reality, and therefore it must also be a generally valid truth, necessary for the good of mankind. And this is not out of love for his neighbor, but from the highest point of view of justice and truth. Everything that he perceives in his own nature as contradicting this formula is only an imperfection, an accidental defect, which will be eradicated at the first opportunity, or if this fails, then such a phenomenon is recognized as morbid. If tolerance towards everything sick, suffering and abnormal is to become an integral part of the formula, then special institutions are created for this, for example, rescue agencies, hospitals, prisons, colonies, etc., or plans and projects corresponding to this. Usually, for real fulfillment, the motive of justice and truth alone is not enough; a genuine love for one's neighbor is also needed, which has more to do with feeling than with an intellectual formula. Such expressions as "actually speaking," "should," or "ought to" play a major role. If the formula is broad enough, this type can play an extremely useful role in public life as a reformer, public accuser, and purifier of conscience, or as a propagandist of important innovations. But the narrower the formula, the sooner this type turns into a grumbler, a rationalist, and a self-satisfied critic who would like to squeeze himself and others into some kind of scheme. This already indicates the two limiting points between which the majority of these types move."
